Saturday, 8 February 2014

Why should Self-enquiry alone be considered the direct means to jnana (KEN)?

Because every kind of sadhana except that of atma
vichara presupposes the retention of the mind as the
instrument for carrying on the sadhana, and without
the mind it cannot be practised. The ego may take
different and subtler forms at the different stages of
one’s practice, but is itself never destroyed.

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