Because every kind of sadhana except that of atma
vichara presupposes the retention of the mind as the
instrument for carrying on the sadhana, and without
the mind it cannot be practised. The ego may take
different and subtler forms at the different stages of
one’s practice, but is itself never destroyed.
vichara presupposes the retention of the mind as the
instrument for carrying on the sadhana, and without
the mind it cannot be practised. The ego may take
different and subtler forms at the different stages of
one’s practice, but is itself never destroyed.
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